| 1675 - 1750 First Great Apostasy |
Decline of zeal; collapse of "Indian" mission; I. Mather out of Harvard; "Great Apostasy" at Yale; Anglicization |
"Reforming Synod"; Colman and Stoddard reconcile with Mathers; volunteer societies; network of piety; Stoddard's "harvests", Hampshire Association; Great Awakening |
Puritans required to tolerate Quakers, Baptists, and Anglicans; Harvard more latitudinarian; ministers' authority increasingly confined to religion |
| 1770 - 1803 Second Great Apostasy |
Resistance to revival of Puritanism; Arminianism; Universalism, Unitarianism take Harvard |
J. Edwards's reputation grows; Separates and Baptists grow; Baptists take Puritanism south; the New Divinity; T. Dwight at Yale; "Second Awakening" |
Unitarian breakaway; moral slump addressed; "Second Awakening" begins era of evangelical culture; rise of Methodism |
| 1890 - 1950 Third Great Apostasy |
Shift from personal to social sin; more secular interpretation of the Bible and creeds; "higher Biblical criticism", mostly from Germany |
Pentecostalism; fundamentalism and neo-evangelicalism; reassertion of the personal content of the Bible, personal sin; Billy Graham and Fuller Theological Seminary |
Evangelical vs. liberal battles; dispensationalism; evangelicals retreat from public life; Pentecostals and Southern Baptists (SBC) feel distinct from evangelicals |
| 1965 -???? Fourth Great Apostacy |
"Great Disruption"; European existentialism; rejection of traditional morality; homosexuals ordained; Fuller reneges; Clinton not excommunicated; CT considering "limited god" theology |
H. Lindsell's "Battle for the Bible"; moves in PC(USA) and Methodists to bar homosexual ordination; conservative churches grow; conservative resurgence in SBC; home-schooling movement; "Promise Keepers" |
Third-world Christianity comes to USA; division of evangelicals between social conservatives (Pat Robertson, SBC) & social liberals ("evangelical feminists", Tony Campolo)? |