<?xml version="1.0"?><!-- RSS generated by Radio UserLand v8.0.8 on Mon, 20 Jan 2003 02:14:16 GMT --><rss version="2.0">	<channel>		<title>BarnabasPlace Weblog</title>		<link>http://radio.weblogs.com/0117684/</link>		<description></description>		<copyright>Copyright 2003 David Holsclaw</copyright>		<lastBuildDate>Mon, 20 Jan 2003 02:14:16 GMT</lastBuildDate>		<docs>http://backend.userland.com/rss</docs>		<generator>Radio UserLand v8.0.8</generator>		<managingEditor>davidholsclaw@mac.com</managingEditor>		<webMaster>davidholsclaw@mac.com</webMaster>		<category domain="http://www.weblogs.com/rssUpdates/changes.xml">rssUpdates</category> 		<cloud domain="radio.xmlstoragesystem.com" port="80" path="/RPC2" registerProcedure="xmlStorageSystem.rssPleaseNotify" protocol="xml-rpc"/>		<ttl>60</ttl>		<item>			<title>John Bunyan on Prayer</title>			<link>http://radio.weblogs.com/0117684/2003/01/19.html#a2</link>			<description>What follows is the introduction and the first part of John Bunyan&apos;s Discourse Touching Prayer.&quot;I WILL PRAY WITH THE SPIRIT, AND I WILL PRAY WITH THE UNDERSTANDINGALSO&quot;-(I Cor 14:15).PRAYER is an ORDINANCE of God, and that to be used both in public andprivate; yea, such an ordinance as brings those that have the spirit ofsupplication into great familiarity with God; and is also so prevalent inaction, that it getteth of God, both for the person that prayeth, and forthem that are prayed for, great things. It is the opener of the heart ofGod, and a means by which the soul, though empty, is filled.By prayer the Christian can open his heart to God, as to a friend, andobtain fresh testimony of God&apos;s friendship to him. I might spend many wordsin distinguishing between public and private prayer; as also between that inthe heart, and that with the vocal voice.Something also might be spoken to distinguish between the gifts and gracesof prayer; but eschewing this method, my business shall be at this time onlyto show you the very heart of prayer, without which, all your lifting up,both of hands, and eyes, and voices, will be to no purpose at all. &quot;I willpray with the Spirit.&quot;The method that I shall go on in at this time shall be, FIRST. To show youwhat true prayer is. SECOND. To show you what it is to pray with the Spirit.THIRD. What it is to pray with the Spirit and understanding also. And so,FOURTHLY. To make some short use and application of what shall be spoken.WHAT PRAYER IS.FIRST, What [true] prayer is. Prayer is a sincere, sensible, affectionatepouring out of the heart or soul to God, through Christ, in the strength andassistance of the Holy Spirit, for such things as God hath promised, oraccording to the Word, for the good of the church, with submission, infaith, to the will of God.In this description are these seven things. First, It is a sincere; Second,A sensible; Third, An affectionate, pouring out of the soul to God, throughChrist; Fourth, By the strength or assistance of the Spirit; Fifth, For suchthings as God hath promised, or, according to his word; Sixth, For the goodof the church; Seventh, With submission in faith to the will of God.First. For the first of these, it is a SINCERE pouring out of the soul toGod. Sincerity is such a grace as runs through all the graces of God in us,and through all the actings of a Christian, and hath the sway in them too,or else their actings are not any thing regarded of God, and so of and inprayer, of which particularly David speaks, when he mentions prayer. &quot;Icried unto him,&quot; the Lord &quot;with my mouth, and he was extolled with mytongue. If I regard iniquity in my heart, the Lord will not hear&quot; myprayer---Psalm 66:17,18 Part of the exercise of prayer is sincerity, without which God looks notupon it as prayer in a good sense---Psalm 16:1-4. Then &quot;ye shall seek me andfind me, when ye shall search for me with all your heart&quot;---Jeremiah29:12-13. The want of this made the Lord reject their prayers in Hosea 7:14,where he saith, &quot;They have not cried unto me with their heart,&quot; that is, insincerity, &quot;when they howled upon their beds.&quot; But for a pretence, for ashow in hypocrisy, to be seen of men, and applauded for the same, theyprayed. Sincerity was that which Christ commended in Nathaniel, when he was underthe fig tree. &quot;Behold, an Israelite indeed, in whom is no guile.&quot; Probablythis good man was pouring out of his soul to God in prayer under the figtree, and that in a sincere and unfeigned spirit before the Lord. The prayerthat hath this in it as one of the principal ingredients, is the prayer thatGod looks at. Thus, &quot;The prayer of the upright is his delight&quot;---Proverbs15:8.And why must sincerity be one of the essentials of prayer which is acceptedof God, but because sincerity carries the soul in all simplicity to open itsheart to God, and to tell him the case plainly, without equivocation; tocondemn itself plainly, without dissembling; to cry to God heartily, withoutcomplimenting. &quot;I have surely heard Ephraim bemoaning himself thus; Thou haschastised me, and I was chastised, as a bullock unaccustomed to theyoke&quot;---Jeremiah 31:18. Sincerity is the same in a corner alone, as it is before the face of theworld. It knows not how to wear two vizards, one for an appearance beforemen, and another for a short snatch in a corner; but it must have God, andbe with him in the duty of prayer. It is not lip-labour that it doth regard,for it is the heart that God looks at, and that which sincerity looks at,and that which prayer comes from, if it be that prayer which is accompaniedwith sincerity.</description>			<guid>http://radio.weblogs.com/0117684/2003/01/19.html#a2</guid>			<pubDate>Mon, 20 Jan 2003 02:14:16 GMT</pubDate>			<comments>http://radiocomments2.userland.com/comments?u=117684&amp;amp;p=2&amp;amp;link=http%3A%2F%2Fradio.weblogs.com%2F0117684%2F2003%2F01%2F19.html%23a2</comments>			</item>		<item>			<title>Luther&apos;s Morning Prayer</title>			<link>http://radio.weblogs.com/0117684/2003/01/02.html#a1</link>			<description>Martin Luther&apos;s Morning PrayerMy Heavenly Father, I thank You, through Jesus Christ, Yourbeloved Son, that You kept me safe from all evil and danger lastnight. Save me, I pray, today as well, from every evil and sin, sothat all I do and the way that I live will please you. I putmyself in your care, body and soul and all that I have. Let Yourholy Angels be with me, so that the evil enemy will not gain powerover me. Amen.This text was translated in 1994 for Project Wittenberg byRobert E. Smith and has been placed in the public domainby him. You may freely distribute, copy or print this text.</description>			<guid>http://radio.weblogs.com/0117684/2003/01/02.html#a1</guid>			<pubDate>Fri, 03 Jan 2003 00:05:04 GMT</pubDate>			<comments>http://radiocomments2.userland.com/comments?u=117684&amp;amp;p=1&amp;amp;link=http%3A%2F%2Fradio.weblogs.com%2F0117684%2F2003%2F01%2F02.html%23a1</comments>			</item>		</channel>	</rss>