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Wednesday, August 6, 2008
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Actually, my home page at
The Well has had, for some time, a link called "Notes on my
spiritual journey". But the linked-to document was
in plain text, and not so easy to read.
Now, there's a newer version up, in HTML, and the content has been
revised a good bit, too. You can find it via the home page, or
at http://www.well.com/user/edelsont/personal/my-spiritual-journey.html.
It offers some insight into the "Quaker" and "Taoist" parts of my
self-description (in the masthead of this blog). It doesn't say
anything about the "poly" part, but I hope to address that soon.
My
Spiritual Journey may also be the only page on the Web with
links to all of these Wikipedia pages (among others):
At first glance, my spiritual journey may look like a random
walk. But there's some interesting scenery, and good mental
exercise, along the way.
Categorie(s) for this post:
About
me,
Philosophy,
Quakerism, Writing.
11:05:25 AM
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Tuesday, August 28, 2007
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This follows up on the two previous posts; together, the three of them
attempt to answer the questions,
- How, and why, did I come to choose "philosophy" as a major, and
go all the way to a Ph.D. in that subject?
- What does that [the answer to the first question] tell one
about my outlook on life, even now, more than forty years
later? (And in particular, how might it help one to
understand "where I'm coming from", and "what I'm getting at", in
[some] things that I write today?)
The post
dated
August
8 of this year began the process by laying out the bare bones of
the autobiographical facts which need explaining, and then posing the
questions.
The one dated
August
18 offered a partial answer to the first part of the first
question; that is, it focused on some factors that kept me from
choosing another, otherwise appealing, academic path: majoring in a
"hard science" subject like physics.
But now we reach the heart of the first question: what were the
positive factors which drew me to choose philosophy as a major, and
then as a Ph.D. subject?
I don't know (don't remember?) what answer I would have given to that
question at the time. But I am fairly sure that I would not have
come up with anything like the answer I shall give now.
This answer isn't simple: there's no way to reduce it to a single
sentence. I shall, indeed, first give the answer as briefly as I
can, and then expand on it a little; but even the shortest form must
begin with some background, that is, by stating some [alleged] facts
about my state of mind at the time.
I was in considerable emotional distress much of the time, and it was
at its peak during my sophomore year -- the year in which I was
supposed to declare my major. (Apparently, for sensitive
souls, having a particularly hard time during the second year of
college is actually rather common.) A good part of the distress
was associated, in my mind, with a lack of clear goals for my life; a
lack of clear reasons for doing anything, in fact. And it seems
that I believed that studying philosophy would (or at least might)
remedy this: might lead me to discover a sense of purpose.
Some of the pain had a more specific cause: I can remember some that
was about romantic difficulties. But at times, I had some quite
seriously suicidal thoughts, and a few times, took actions towards
implementing them; and at those times, the thought in my conscious
mind was that there was no reason to go on living, because there was
no reason ... no "valid" reason ... to do anything.
Some readers may have the highly logical response: if there's no
reason to do anything, then, in particular, there's no reason to kill
yourself. If that occurred to you, congratulations, because my
self-perception is that that very thought saved my life, more than
once. I believed that I was getting ready to kill myself; and
then I didn't, because (again, in my conscious mind) it then occurred
to me that there was no good reason to complete this action, any more
than there was a good reason to do anything else.
If I recall correctly, at those times, I followed out the implications
of these thoughts rather accurately ... for a while. I can
remember a time in an attic when I was thinking of hanging
myself. Once I "realized" that there was no reason to do that
(either), I sat there and didn't do anything (except breathe)
for, perhaps, twenty or thirty minutes. Then I got hungry, or
felt a need to pee, and acted on that desire.
In some ways, then, my thought processes were highly logical (one
might also say, frightfully so) ... given my premises. But not in all respects. For instance, I didn't ask myself if there was
anything to be learned, relevant to the "big question" of
purpose in living, from the fact that certain desires did lead to
action, without stopping to consider whether, say, being hungry
actually gave me a valid reason for seeking out something to eat.
And even more strikingly, from my present perspective: I don't recall
that the following question ever occurred to me, after I had
established, in my mind, that if there's no reason to do anything, then
it follows that there's no reason to kill myself. That question
is: why was it that, even after that, brooding about having no reason
for anything still, in fact, led me to thinking of killing
myself?
(I also don't recall being bothered by any inconsistency in the fact
that, as described in my previous post, I managed to come up with what
I considered a valid reason not to major in physics, though that was
otherwise appealing. It would seem that accepting a valid
reason not to do something was, for some reason, less
problematic.)
At any rate, it was against this background that I made the decision
to become a philosophy major; and then I pursued the subject all the
way to a doctoral degree. I knew that questions like "what are
good (or valid) reasons for doing things?" were questions that [some]
philosophers worked on trying to answer. (They fall into the
sub-field known as "ethics".)
I was regarding the question, "are there any good reasons for doing
anything?", as, quite simply, an open question. (And thus,
adopting what must have seemed like an appropriately skeptical,
"nothing is certain" attitude, applying that even to my own apparent
certainty that there were not any good reasons for doing
anything.) It was, in my eyes, a philosophical problem that had
not yet been solved, at least to my satisfaction; and I proposed to
try to solve it.
I must have been hoping that the answer would "turn out to be":
yes, there are such things as good, or valid, reasons; for only in
that case would finding the answer relieve me from further instances
of the distress associated with thinking that there are not. And
I do, now, have a confident, intuitive sense that the desire to escape
that distress was, at some underlying psychological level, the
true motive (note in passing: not "reason") for choosing to
follow this path. Or a big part of the motive, anyway.
And that brings me to a stopping place, for I have completed an answer
to the first question: how, and why, I came to pursue the academic
career that I did.
One might think that the next step would be to try to answer the
second question: what does this piece of my history tell one, that's
important in understanding the mind-set that I bring to life
now? I do intend to try to answer that, but not right
away. (Nor even "in the next post", nor "Real Soon Now".)
Instead, I plan to put this topic aside for a while, and go about the
business of living ... including "writing about computers, life, and
society". That may well include a different kind of follow-up to
this topic: having made this momentous decision to devote myself to
the study of philosophy, with emphasis on questions like "Are there
any good, or valid, reasons for doing anything?" ... did I come up
with any sort of answer?
But as to what all this tells you about me ... that may just
sort of come out in the process, and not need to be answered
explicitly. Also, perhaps y'all will be able to help me figure
it out.
Categorie(s) for this post include:
About me;
Philosophy;
Quakerism
12:24:33 PM
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Saturday, August 18, 2007
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Here, I'm going to try to answer the first part of the question which
which I ended the last post, namely, the blog entry titled
"How I
became a "philosopher" ... and what it tells you about me".
That's the "negative" part of the question: why didn't I pick one of
the other majors I'd considered, like, for example, physics?
When I started college in 1964, I had a pretty strong idea that I
wanted to get a Ph.D. and become a college professor, or, at any rate,
some sort of researcher And yes, I was attracted to the teaching
side of being a professor, too, but most fundamental was the desire to
go on my own quest of the mind: to devote my efforts to finding
answers to some of the intriguing, puzzling, downright maddening
questions with which my head seemed to be filled. I wanted
to understand the world, a lot better than I did understand
it yet.
Unlike some choices of occupation, this one didn't dictate a choice of
major; in fact, it hardly constrained that choice at all.
The choice of major was just a choice of which category of questions I
most wanted to pursue. That wasn't easy, because there were so many
of them that seemed to be beckoning to me.
When you entered as a freshman, you were suppose to declare a major
tentatively, and at that time I put down "mathematics". That form of
abstract, "pure thought" inquiry had appealed to me the most, in high
school.
We were supposed to declare a major "for real" by the end of the
sophomore year. As that academic year got underway, I realized
that it wasn't at all clear to me what I would, and/or should,
choose. So I tried narrowing the choices to five
possibilities. But it was an odd sort of narrowing, because the
five were so diverse: mathematics, physics, history, economics, and
philosophy.
In the end, though, it came down to a choice between two: physics and
philosophy. Or perhaps it would be historically inaccurate to
put it that literally; but at least, those two will serve as
representatives of a choice between two paths ... broader, and more
fundamental, than the literal choice between the two specific majors.
If I had [still?] been motivated entirely by the prospective joy of
learning and discovering things, I think I would have chosen
physics. It had supplanted mathematics, by then, as the most
appealing form of purely intellectual inquiry, to me.
So why didn't I choose it? There were at least two reasons, but
the one that was more about physics, itself, was a concern
about the consequences of my actions. Even though I thought of
myself as wanting to pursue "pure research", I knew that people often
find practical applications for discoveries that others have made.
And I was concerned, in particular, about the possibility that my work
might find application, without my cooperation, in weapons. I
was not, never have been, a total pacifist; but
I also didn't have total faith that my country would use military force
only when, and to the degree, that I would call it truly necessary.
While this was during the time of the Viet Nam conflict, I think a
bigger part of the context, for me, was the "cold war"; particularly,
the enormous quantities of "strategic weapons" held constantly at the
ready by the United States, the Soviet Union, and some others. I
believed that these were excessive, because they were, on each side,
more than enough to destroy the threat posed by the presumed
enemy. It seemed clear that if these arsenals were used, there
would be no winner, and that the loser would be the human race, and
life on Earth, as a whole.
As I look back on this now, I haven't changed my opinion about these
strategic weapons: that having that much firepower on line was
something whose danger, to all, outweighed its benefits. I do
find myself less clear, though, about the logic of taking that as a
reason not to become a physicist. For one thing, it doesn't seem
all that likely that I would have, without intending to, made a
discovery that would enable the making of yet more lethal
weapons. (It also seems a tad bit grandiose to think that likely
enough to worry about; but such is the way of youth.)
I could have also made the argument, to myself, that if the leaders
wanted to make the "overkill" capacity even worse than it already
was, they could do so, by adding even more of the same kinds of
weapons So perhaps [further] scientific and technological
innovation in strategic weapons had already become, in a sense,
irrelevant; the limits of that innovation no longer constrained how
horrific a scenario the military planners could present us with, given
enough money to spend, and the belief that there was a reason to do it.
I don't actually know, today, whether I think that this sort of "don't
worry about it" argument would have been valid, or not. For
purposes of explaining the choice I made back then, in what must have
been the 1965 - 66 academic year, I don't think it matters, because to
the best of my recollection, such an argument simply didn't occur to
me at the time.
The concerns about military applications of my research, were I to
become a physicist, were real, though, logical or not, and they were a
factor, at least, in my choice of major. There were other
factors, too (and not all of them neatly separable from this one), but
those were more a matter of what drew me towards philosopny
as a major, rather than what drove me away from physics. So I
will deal with them in another post.
Categorie(s) for this post include:
About me;
Philosophy;
Quakerism
3:55:53 PM
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Wednesday, August 8, 2007
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The general masthead for this blog (currently) says: "Writing about
computers, life, and society from the perspective of a 'poly Quaker
Taoist' living in the Triangle region of North Carolina." I thought
it might be helpful to say a little more about what "my perspective"
actually is, when writing about "life" or "society". There are
more facts about me that could help you to understand "where I'm
coming from", beyond the fact that I label myself as polyamorous, and
as simultaneously a Quaker and a Taoist.
One of those facts is that ... while almost my entire working life has
been as a computer professional, of one sort or another ... my
academic major was Philosophy.
In fact, I have three degrees: an "A.B" (Bachelor's) from Cornell, and
an M.A. and Ph.D., both from the University of California at Berkeley;
and all three of them are in Philosophy, not (for example) Computer
Science.
So how does this help you understand "where I'm coming from"?
Well, for one thing, if my writing, despite my efforts to the
contrary, sometimes sounds like something written for an academic
journal ... this could be why.
But [perhaps] more importantly, I'd like to tell you [at least part of
the reason] why I chose this particular major, and pursued it
all the way to a Ph.D.
From an employability standpoint, there is, for the most part, only
one thing you can "do with" a Ph.D in Philosophy: teach philosophy in
a college or university. There are exceptions, that is, other
jobs for which an employer may choose specifically to look at
"philosophers", among others, as potential recruits; but, in my
experience, they are rare enough to fall into the "exception that
proves the rule" category.
As it turned out, I didn't end up having a career in teaching
philosophy (and how, and why, that happened is a whole
'nother story). But at the time that I enrolled in the
Ph.D. program, that was the career that I intended to pursue. So
why did I want to do that? The academic life, in general,
appealed to me; but why philosophy and not one of the other subjects
which held a lot of interest for me, such as mathematics (my declared
major when I first entered Cornell as an undergraduate) or physics?
That's one question, but can be viewed from two sides: the negative
side (why not [e.g.] physics?), and the positive side (why
[specifically] philosophy?). I will be addressing both sides of
the question ....
... Real Soon Now.
Categorie(s) for this post include:
About me;
Philosophy.
5:38:08 PM
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© Copyright
2008
Tom Edelson.
Last update:
8/6/08; 11:06:28 AM.
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